April 3rd, 2026
by Matthew Allen
by Matthew Allen
Every year around this time, we pull out the same pictures in our minds.
Mary in the garden. The empty tomb. That quiet, beautiful moment when Jesus says her name and she just knows. Or maybe it's the upper room, disciples locked inside and terrified, and suddenly Jesus is just there. Peace be with you.
Those moments are real. They're true. And they're worth celebrating every single year.
But what if that's only part of the story?
What if there's a version of the resurrection that almost never makes it into the conversation, one that might actually be the version you need most right now?
Thirty Years Later
Here's something worth sitting with. Thirty years after the empty tomb, the apostle John, one of Jesus' closest friends, someone who walked with him, gets a visit.
And what he sees is so overwhelming, so completely beyond anything he can process, that he falls down like a dead man.
Same Jesus. Completely different encounter.
John isn't in a temple when this happens. He's not leading a worship service or on some quiet retreat. He's on Patmos, a Roman prison island, exiled for preaching about Jesus. He's old. He's isolated. He's suffering. And that's exactly where Jesus shows up.
Which tracks. Moses was hiding in a desert when the bush started burning. Elijah was burnt out in a cave. Paul wrote some of the most hope-filled words in Scripture from a prison cell. God has always had a habit of showing up in the hard places.
What John Actually Sees
The description John gives us in Revelation 1 is breathtaking, and every single detail means something.
Robes and a golden sash. Authority. Not just moral authority or spiritual influence. All authority. Jesus said it himself after the resurrection: all authority in heaven and earth.
Hair white as snow. Not age. Eternity. This one has always been. Always will be.
Eyes like fire. Nothing hidden. No corner dark enough. No secret buried deep enough. And here's the other side of that: the God who sees everything still isn't turned away by what he sees.
Feet like bronze refined in a furnace. Jesus went through the furnace of the cross, the full weight of God's judgment against human sin, and came out the other side. Unmovable. Undefeated.
A voice like a waterfall. The kind that surrounds you completely. You can't have a conversation over it. You can't hear yourself think. When he speaks, nothing else gets through.
The church held in his right hand. Not floating nearby. Not loosely held. In his hand. And that grip doesn't slip.
A face like the sun at full strength. You can't look directly at that. John got the full, unfiltered version and it put him on the ground.
Three Words
That glorified, reigning King reaches down and touches John.
And he says: Don't be afraid.
What follows those three words might be the greatest statement about the resurrection anywhere in Scripture.
I am the First and the Last. I was dead, but look, I am alive forever and ever. And I hold the keys of death and Hades.
He was before everything. He'll be after everything. History isn't random, isn't spinning out of control. It's held in his hands. He went all the way down into death, came back out, and took the keys on the way.
Not death. Not the enemy. Not your worst moment or your heaviest shame or whatever it is that wakes you up at 3am. He holds the keys.
This Sunday
If you're carrying something heavy right now, a grief, a fear, a situation with no clear ending, this message is for you.
If you've been circling faith for years, showing up occasionally, never quite committing, this message is for you too.
Because this isn't a sentimental story about a good man who died for what he believed. This is a living, reigning, glorified King who was dead and is alive right now, and who still reaches down to broken people in the worst seasons of their lives and says the same three words.
Don't be afraid.
Join us this Sunday as we walk through Revelation 1 together. Because the resurrection isn't just something that happened 2,000 years ago. And it isn't just a tradition we pull out every spring.
It's an invitation. And it's open.
Mary in the garden. The empty tomb. That quiet, beautiful moment when Jesus says her name and she just knows. Or maybe it's the upper room, disciples locked inside and terrified, and suddenly Jesus is just there. Peace be with you.
Those moments are real. They're true. And they're worth celebrating every single year.
But what if that's only part of the story?
What if there's a version of the resurrection that almost never makes it into the conversation, one that might actually be the version you need most right now?
Thirty Years Later
Here's something worth sitting with. Thirty years after the empty tomb, the apostle John, one of Jesus' closest friends, someone who walked with him, gets a visit.
And what he sees is so overwhelming, so completely beyond anything he can process, that he falls down like a dead man.
Same Jesus. Completely different encounter.
John isn't in a temple when this happens. He's not leading a worship service or on some quiet retreat. He's on Patmos, a Roman prison island, exiled for preaching about Jesus. He's old. He's isolated. He's suffering. And that's exactly where Jesus shows up.
Which tracks. Moses was hiding in a desert when the bush started burning. Elijah was burnt out in a cave. Paul wrote some of the most hope-filled words in Scripture from a prison cell. God has always had a habit of showing up in the hard places.
What John Actually Sees
The description John gives us in Revelation 1 is breathtaking, and every single detail means something.
Robes and a golden sash. Authority. Not just moral authority or spiritual influence. All authority. Jesus said it himself after the resurrection: all authority in heaven and earth.
Hair white as snow. Not age. Eternity. This one has always been. Always will be.
Eyes like fire. Nothing hidden. No corner dark enough. No secret buried deep enough. And here's the other side of that: the God who sees everything still isn't turned away by what he sees.
Feet like bronze refined in a furnace. Jesus went through the furnace of the cross, the full weight of God's judgment against human sin, and came out the other side. Unmovable. Undefeated.
A voice like a waterfall. The kind that surrounds you completely. You can't have a conversation over it. You can't hear yourself think. When he speaks, nothing else gets through.
The church held in his right hand. Not floating nearby. Not loosely held. In his hand. And that grip doesn't slip.
A face like the sun at full strength. You can't look directly at that. John got the full, unfiltered version and it put him on the ground.
Three Words
That glorified, reigning King reaches down and touches John.
And he says: Don't be afraid.
What follows those three words might be the greatest statement about the resurrection anywhere in Scripture.
I am the First and the Last. I was dead, but look, I am alive forever and ever. And I hold the keys of death and Hades.
He was before everything. He'll be after everything. History isn't random, isn't spinning out of control. It's held in his hands. He went all the way down into death, came back out, and took the keys on the way.
Not death. Not the enemy. Not your worst moment or your heaviest shame or whatever it is that wakes you up at 3am. He holds the keys.
This Sunday
If you're carrying something heavy right now, a grief, a fear, a situation with no clear ending, this message is for you.
If you've been circling faith for years, showing up occasionally, never quite committing, this message is for you too.
Because this isn't a sentimental story about a good man who died for what he believed. This is a living, reigning, glorified King who was dead and is alive right now, and who still reaches down to broken people in the worst seasons of their lives and says the same three words.
Don't be afraid.
Join us this Sunday as we walk through Revelation 1 together. Because the resurrection isn't just something that happened 2,000 years ago. And it isn't just a tradition we pull out every spring.
It's an invitation. And it's open.
1. John received this vision while exiled on a prison island — not during a peaceful moment. What does that tell us about when and where God shows up in our lives?
2. Think of a time God met you in a hard or unexpected place. What was that like?
3. Of the eight details in John’s vision, which one hits you hardest — and why? (robe, white hair, eyes of fire, bronze feet, voice like water, stars in hand, sword from mouth, face like the sun)
4. The eyes of fire mean Jesus sees everything about you and still isn’t turned away. Is that comforting, unsettling, or both?
5. Contrast the gentle Easter pictures you’ve seen with this overwhelming vision. How does seeing both change how you understand who Jesus is?
6. “Don’t be afraid” — three words spoken to a man flat on the ground. What is something in your life right now where you need to hear those words?
7. Jesus says “I hold the keys of death and Hades.” How should that truth change the way you think about death — your own and people you love?
8. The sermon ends: “Will you believe it? Will you let it change everything?” What would it look like daily to actually live like the risen Jesus is reigning right now?
9. Today’s lesson speaks to three types of people: the longtime follower, the person circling the faith, and the person carrying something heavy. Which one describes you right now?
10. What is one specific thing from this sermon you want to carry with you this week?
2. Think of a time God met you in a hard or unexpected place. What was that like?
3. Of the eight details in John’s vision, which one hits you hardest — and why? (robe, white hair, eyes of fire, bronze feet, voice like water, stars in hand, sword from mouth, face like the sun)
4. The eyes of fire mean Jesus sees everything about you and still isn’t turned away. Is that comforting, unsettling, or both?
5. Contrast the gentle Easter pictures you’ve seen with this overwhelming vision. How does seeing both change how you understand who Jesus is?
6. “Don’t be afraid” — three words spoken to a man flat on the ground. What is something in your life right now where you need to hear those words?
7. Jesus says “I hold the keys of death and Hades.” How should that truth change the way you think about death — your own and people you love?
8. The sermon ends: “Will you believe it? Will you let it change everything?” What would it look like daily to actually live like the risen Jesus is reigning right now?
9. Today’s lesson speaks to three types of people: the longtime follower, the person circling the faith, and the person carrying something heavy. Which one describes you right now?
10. What is one specific thing from this sermon you want to carry with you this week?
Those Serving
CALL TO WORSHIP/PRAYER
Jim Rutter
SONG LEADER
Chris Terrian
LEAD LORD'S SUPPER
Paul Braden
ASSIST LORD’S SUPPER
Wes Grushon
Robert Zehring
Mike Rosato
James Johnson
SCRIPTURE READING
Brayden Grushon
Revelations 1:9-18
PREACHING
Matthew Allen
CLOSING PRAYER
Tommy Ray
CLOSING COMMENTS
Rich Walker
WELCOME CENTER
Tina and Rich Jacobs
USHERS
Daniel Spargo // Justin Spargo
COMMUNION PREP
Stephanie Braden
CLOSING THE BUILDING
Rich Jacobs
CALL TO WORSHIP/PRAYER
Jim Rutter
SONG LEADER
Chris Terrian
LEAD LORD'S SUPPER
Paul Braden
ASSIST LORD’S SUPPER
Wes Grushon
Robert Zehring
Mike Rosato
James Johnson
SCRIPTURE READING
Brayden Grushon
Revelations 1:9-18
PREACHING
Matthew Allen
CLOSING PRAYER
Tommy Ray
CLOSING COMMENTS
Rich Walker
WELCOME CENTER
Tina and Rich Jacobs
USHERS
Daniel Spargo // Justin Spargo
COMMUNION PREP
Stephanie Braden
CLOSING THE BUILDING
Rich Jacobs
Matthew Allen
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